Project 119: Joshua 22
| Project 119 | Mary Splawn
The chorus from one of my favorite VBS songs says, “Sin messed everything up, everything up. OH NO! Sin messed everything up, everything up.” This chorus is the message that Phinehas and the tribal chiefs aim to remind the eastern tribes of Israel.
You will remember that the armies from these eastern tribes were called upon to help with the conquering of the land on the western side of the Jordan. They helped for years and have now been blessed by Joshua to return home. In his farewell speech to them, Joshua challenges them to love and serve the Lord always (see verse 5). The eastern tribes return to their land with lots of riches, but on their way home they do something curious. They construct an altar. It is like the altar constructed in the tabernacle which would have been for sacrifices to God.
The problem with this curious act is that the Israelites are supposed to sacrifice only in one place … wherever the tabernacle rests … in contrast with the other religions that make high places and worshiping spots in all kinds of locations. This matter of the devoted place for worship is mentioned in Deuteronomy 12.
So, when the eastern tribes construct the altar, the other tribes are furious. They assume the eastern tribes are making their own place of worship in direct disobedience to the commands of God. So they send a delegation to straighten all of this out.
When Phinehas and the tribal leaders approach the people of Reuben, Gad, and half-tribe of Manasseh (the eastern tribes), they remind them of what our kids learned in Vacation Bible School - sin messes everything up! They remind them of the sin at Peor (see Numbers 25), where Israelite men were being lured into pagan religions by Moabite women and how God was angered at the entire congregation because of the sin. They also mention Achan, who took things from the plunder of war that should have been devoted to the Lord (see Joshua 7) and how his sin had ripple effects in all of Israel. They make a huge point that is still valid today. Our sin impacts more than just us and frankly it messes stuff up!
When the men are finished with their plea to correct the error of altar building, the eastern tribes respond, explaining that there has been a big misunderstanding. They have built the altar as a witness, a monument, and a reminder of the one true God. They want their children to remember that worship that must be devoted to God alone!
Whew … it was just a big misunderstanding. Because they feared that they might be cut off from worship in the Tabernacle (because of the geographical divide of the Jordan River), they made an imposing structure to remind themselves that serving the one true God was their purpose, identity, and calling.
As I read this text, I am reminded of the gift we have in Jesus. Because Jesus’ spirit lives within His followers, we can worship anywhere. We are no longer bound to take sacrifices to one location. He is our once-and-for-all sacrifice! And, although it is still very much true that our sins have real—and often devastating—consequences, God has made a way for us to be free from the eternal punishment of sin through Jesus! As the VBS song says in the final verse, “So the one and only Father gave his one and only Son. It’s the one and only way to save each and every one! He gave us a chance at a brand new start. He’s a great big God with a great big heart.”
Joshua 22 (ESV):
At that time Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh, 2 and said to them, “You have kept all that Moses the servant of the Lord commanded you and have obeyed my voice in all that I have commanded you. 3 You have not forsaken your brothers these many days, down to this day, but have been careful to keep the charge of the Lord your God. 4 And now the Lord your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the Lord gave you on the other side of the Jordan. 5 Only be very careful to observe the commandment and the law that Moses the servant of the Lord commanded you, to love the Lord your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.” 6 So Joshua blessed them and sent them away, and they went to their tents.
7 Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua had given a possession beside their brothers in the land west of the Jordan. And when Joshua sent them away to their homes and blessed them, 8 he said to them, “Go back to your tents with much wealth and with very much livestock, with silver, gold, bronze, and iron, and with much clothing. Divide the spoil of your enemies with your brothers.” 9 So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of the Lord through Moses.
10 And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size.11 And the people of Israel heard it said, “Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.” 12 And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them.
13 Then the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh, in the land of Gilead, Phinehas the son of Eleazar the priest, 14 and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel. 15 And they came to the people of Reuben, the people of Gad, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, 16 “Thus says the whole congregation of the Lord, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the Lord by building yourselves an altar this day in rebellion against the Lord? 17 Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the Lord, 18 that you too must turn away this day from following the Lord? And if you too rebel against the Lord today then tomorrow he will be angry with the whole congregation of Israel. 19 But now, if the land of your possession is unclean, pass over into the Lord's land where the Lord's tabernacle stands, and take for yourselves a possession among us. Only do not rebel against the Lord or make us as rebels by building for yourselves an altar other than the altar of the Lord our God. 20 Did not Achan the son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.’”
21 Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, 22 “The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the Lord, do not spare us today 23 for building an altar to turn away from following the Lord. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the Lord himself take vengeance. 24 No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the Lord, the God of Israel? 25 For the Lord has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the Lord.’ So your children might make our children cease to worship the Lord. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, 27 but to be a witness between us and you, and between our generations after us, that we do perform the service of the Lord in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the Lord.”’ 28 And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.”’ 29 Far be it from us that we should rebel against the Lord and turn away this day from following the Lord by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the Lord our God that stands before his tabernacle!”
30 When Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes. 31 And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that the Lord is in our midst, because you have not committed this breach of faith against the Lord. Now you have delivered the people of Israel from the hand of the Lord.”
32 Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad in the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them. 33 And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled. 34 The people of Reuben and the people of Gad called the altar Witness, “For,” they said, “it is a witness between us that the Lord is God.”