Mircea Eliade was a Romanian historian of religion who taught for a number of years at the University of Chicago. Eliade’s most famous theological work, titled The Sacred and the Profane, is a treatment of that unique perspective enjoyed by people of faith, which enables them to tell the difference between ordinary experiences (profane) and supernatural ones (sacred). Sometimes in life, he contends, we believers simply find ourselves captivated by a “wholly other” phenomenon that represents an almost indescribable encounter with the divine.
Not long ago, NBC News teamed up with Esquire magazine on a study of the rage that characterizes American society today. They surveyed 3,000 Americans to determine who in our day is the angriest, what’s making them so angry, and, perhaps most importantly, who’s to blame. One of the more interesting statistics in the study revealed that half of all Americans are angrier today than they were a year ago. In large measure this anger stems from the perception that life is not working out for those persons as they always assumed it would. They see others as standing in the way of their progress, and they don’t see things improving any time soon (“American Rage,” Esquire, 1/3/16).
When we look at the Gospels, we see Jesus always calling people to join him in a work that is beyond their comprehension. After all, nothing less really befits service on behalf of a God for whom all things are possible.
It wasn’t too long ago that Home and Garden Television attracted a good number of viewers with their popular series on “Tiny Houses.” Many of you probably are familiar with what I’m talking about. “Tiny Houses” involves a concept in home construction that saw people moving from large-scale home construction to minimalist footprints of something less than 600 square feet, which gives an entirely new spin to the old term “humble abode.”
In one of my previous churches we had a significant internationals ministry. Because the community was the site of a major university, people came there from all over the world. Our church, consequently, was one of the first churches in Baptist life to establish a conversational English ministry, which enabled us to minister to individuals from virtually every religious background on the planet.